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Then, hey, for a merry good fellow;
And hey for a glass of good strunt...


Original toasts from Burns Supper
celebrations. Your e-mail contributions are welcome.


Hogarth detail


Toast to the Lassies
Riposte to the Boast To The Lassies/Laddies
The Twa' Lands



A Toast to the Lassies, as delivered by Paul Statt, at the Ninth Burns Supper, in Nutley, New Jersey, on 30 January, 1999.

First let me thank our lovely and talented host, Connie, and also our lovely and talented chairman Bennett. I am especially grateful to Bennett. It is an act of great faith to ask a man attending his first Burns Supper, and as ignorant as I am of Robert Burns, to give "The Toast to the Lassies."

But Bennett knows how well qualified I am to toast the lassies, despite my ignorance of Burns. Yes, he knows, as we're of the same vintage, how well I love the trusty thrifty brave and reverent, the well-loved, the cross-dressing dog of our youthful first days of television: Lassie.

Lassie


Is that not the Lassie I'm to toast? Oh dear - I have made a grave mistake. Can I get out of it?

It will not be easy. I've not learned much in my life with those lassies, but I made this rule: Never compare a woman to a dog.

Personally, I don't know why women should be so sensitive. Dogs are loving, honest, intelligent creatures. They give us much, and expect little back.

Burns loved dogs:

"He was a gash an' faithful tyke,
As ever lap a sheugh or dyke.
His honest, sonsie, baws'nt face
Ay gat him friends in ilk place;
His breast was white, his tousie back
Weel clad wi' coat o' glossy black;
His gawsie tail, wi' upward curl,
Hung owre his hurdies wi' a swirl."
(The Twa Dogs)

But why should this be, really? Why shouldn't women like being compared to dogs? Is there really anything more or less natural, more or less fitting, or more or less flattering about the comparison to "a gash and faithfu' tyke" than to

"...a red red rose
That's newly sprung in June.
O my luve's like the melodie
That's sweetly played in tune."
(My Luve Is Like a Red, Red Rose)

Or why should I not be reminded of my love when I look upon a dear sweet animal , if ...

"I see her in the dewy flowers -
I see her sweet and fair.
I hear her in the tunefu' birds -
I hear her charm the air.
There's not a bonie flower that springs
By fountain, shaw, or green,
There's not a bonie bird that sings,
But minds me o' my Jean"
(Of a' the Airts)

"My Jean," of course, would be Jean Armour, the poet's wife. Before she became his sulky sullen dame, she was one of the "Mauchline Belles," whom I wish I had known.

"In Mauchline there dwells six proper young belles,
The pride of the place and its neighborhood a',
Their carriage and dress, a stranger would guess,
In Lon'on or Paris they'd gotten it a'.

Miss Millar is fine, Miss Markland's divine,
Miss Smith she has wit, and Miss Betty is braw,
There's beauty and fortune to get with Miss Morton;
But Armour's the jewel for me o' them a'."
(The Belles of Mauchline)

Even the kind of cursory examination of the literature as this poor Burns scholar may muster reveals a wealth of learned inquiry that basically asks the question: "What did he see in her?" I don't know.

Burns loved his wife. Consider the meaning of that, for the poet.

It is not as Byron appraised a love poet he thought great: "Think you, if Laura had been Petrarch's wife/ He would have written sonnets all his life?"

Burns also loved his dog. But he did not compare his wife to a dog.

And yet, the story is told, if not believed by all, of Burns's first meeting Jean Armour. Burns was a shy young farm boy living in Mauchline, who had been taking dancing lessons to improve his poise, and perhaps to meet girls.

On the eve of the Mauchline Races, Burns walked to a dance, and was shyly standing against the wall, when his faithful collie dog, who had followed him, came in. As he removed the dog, Burns was heard to remark that he wished he could find a lass who would love him as faithfully as his dog did.

Evidently Jean Armour overheard. The next day, she was laying out some linens on the bleaching green, when Burns and his dog passed by. The dog began to run across the clean washing, but he was a good dog and returned to Burns when called. Jean made so bold to ask him "if he had found a lass to love as his dog did" yet, and the rest, as they say, is history.

To love a dog is a simple thing: a walk in the park. But to love a lassie - that calls for some careful stepping and dancing, if not several years of painful lessons. Burns wrote of his feelings of awe for women:

"I look on the sex with something like the
admiration with which I regard the starry sky
in a frosty December night. I admire the beauty
of the Creator's workmanship; I am charmed
with the wild but graceful eccentricity of their
motions, and - wish them good- night."
(Letter to Miss Chalmers, Sept 23, 1787)

And still, Burns noted, there's a kind of rough pride, a kind of tender laughter, that we men take in these mysterious creatures - the kind of rough pride that Burns took in himself, his cold dark land, his collie dog, his sharp-witted mother, his bastard bairns, and even in his wife:

Burns makes me proud to be a man, for a' that, and I think that a woman could take the same pride in being a woman: a woman's a woman, for a' that.

"Tho' women's minds like winter winds
May shift, and turn, and a' that,
The noblest breast adores them maist -
A consequence, I draw that.
...
Their tricks an' craft hae put daft,
They've ta'en me in and a' that,
But clear your decks, and here's: - 'The Sex?'
I like the jads for a' that."
(Tho' Women's Minds)


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My Supper With Rabbie fan, Julie Smith, contributed this charming "Lassies Reply"

Riposte to the Boast
by Julie Smith

Scot, I am not, but Lass I am.
Thanks, my Ladd, my Carl , my lamb,
For the toast -well meant and well-deserved -
For all bonnie lasses, well-preserved.

And on a cold and dreary night
Alane a Lass dreams a bonnie sight
A bainie Scot in kilt is clad,
Voice low in song, a ballat glad.

Atween a Lass and Ladd, love is wed,
Hearts fly like a Bizzardgled
Baith feel the birr and face the bit ,
Smiles on faces, eyes Burns-lit.

We'll recognize Ladds and honor you, too.
You have your purpose: so many girls like us to woo.
Marriage, wadset , bairns' mayhem, Mither's lament;
Hot kisses can lead to love permanent.

So Ladds, honor the Thistle, Scotland, and the Bard
Eat Haggis, drink Scotch, and Highland Games play hard.
But the bonnie Lasses, to them don't be a coof,
Forget them not, nor be aloof.

And the Lasses, we will make it worth your toil,
You'll feel the warmth, your blood will boil.
Your eyes will shine, your pipes will sing
So to our Ladds, let a' the bells ring.


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For one of our recent Burns suppers, longtime friends and celebrants Fran & Alan, wrote and recited these delightful "lassies" and "laddies" toasts, in verse.

To The Lassies
by Alan Thomas

Thou, wha in the kitchen dost dwell,
While a' thy guests en masse befell;
For days, nae weeks, thou cook sae well
This sumpt'ous feast;
And lo, thy friends, we eat and swell,
Like rav'nous beast.

But twa naugh' an event sae rare,
Ne'er would thou think yoursel' to spare;
Thou work a' day to earn thy fare,
Til limbs a' weary;
An' still ha' time to heal my care,
Dry eyes sae teary.

I laud and praise thy matchless talent,
I fear my gestures less than gallant,
Take from me, your true appellant,
A' my treasure;
If a' my wealth I give; tis well spent
For thy pleasure.

For a' thy work, I can't repay,
Wi' meager lines my thanks I say,
An' hope that love will soon display,
Aburning ember;
To bless thy labors, insert, thou may,
A firming member.

And when a' last we lie sae still,
Thy voice will a' my fears akill,
And wi' thy scent and ale I fill
My grateful glass,
And hoist it high above I will,
To my fair lass.


To The Laddies
by Fran Bouchoux

My gentleman, if such thou be,
Wha' doth protrude is firm; I see
Thou dost achieve for lassies swee'
Without repay;
An' how thou take them on thy knee,
With no delay.

Lord, let this homme to ken his place,
For men be not the chosen race,
They earn their keep, but nae with grace,
An' rule the land;
They confound themsel' with ego's trace;
An' ne'er un'erstand:

Heaven's not found 'afor the grave.
And woman maun not their honor save.
For what reward do women slave?
Narry a slug.
Twen'y four/seven. In return, he gave
A one-time plug.

And yet, oh Lord, confess he must;
He offers not di'monds; nae just rust;
No lure for ladies here, I trust,
His treasure trove,
Tha' bag of sloven, fleshy lust
Without true love.

But still I'm here, I have not fled,
An' wait his song with less than dread,
For a' his faults, let it be said,
His heart is glad.
I lift my ale and then drink-ed
For my bold lad.

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AToast to the Twa Lands is an often observed tradition at Canadian Burns Suppers. It is meant to express the gratitude of Scottish immigrants to the welcoming shores of a new land, while looking back to Alba with fond sentiment. Angela Luciani, who lives above the Arctic Circle in Northwest Territories, Canada, sent this one our way.

Toast to the Twa' Lands
by Angela Luciani

Well, did you ever think you'd see the day when someone with a name like Luciani would be making a toast at the Burns' Supper?

I am a child of recent immigrants on both sides of my family. My father's parents came to Canada from Italy in the late 20's. My mother came over from Scotland in 1957, by herself at 19 years of age. In the tradition of great Scot's resourcefulness, she had a job, a place to live and had met her future husband, my father within 24 hours of arriving on Canadian soil! We grew up amongst a small army of Italian relatives on a daily basis. Weekends were for my mother's side of the family. Christmas Day, Thanksgiving and Easter were spent with my Scottish relatives, but only after we had stopped in with my Italian Grandmother. Whenever my Scottish relatives came over for a family holiday, they always insisted on an Italian meal. Because of this, until my first Burns' supper 3 years ago, I always thought of myself first, as Italian. It was also the occasion of my first taste of haggis.

With my newfound pride and curiousity in my Scots Heritage, I asked to make the toast to the Twa' Lands. When I began to do some research for my speech, bits of my childhood began coming back to me. The black bun my granny made with coins in it, Scotch Broth on the occasional Friday, meatpies, eggs beans and chips, french frie sandwiches, first footing on New Year's eve, all the little customs I took for granted. Then when I began reading some of Robert Burns poetry, I realized what an important part of my Scottish Heritage he was. I can hear bits and pieces of his poetry in my Granny's voice. I remember that we always said the Selkirk Grace (my Grand-dad's favourite) before family dinners. I realized that all my Scottish relatives possessed at least one book of the works of Robert Burns. I knew the words and meanings of Auld Lange Syne as a child, long before any of my friends were aware of its significance. Reading the poetry brought back bits of phrases of broad Scots I remember hearing from my mother and my aunts.

A wee bit of investigation showed me that Burns lived through the beginning of the Highland Clearances, and I wondered how he felt about it. Certainly he wrote numerous poems about farewells and missing loved ones. The line "owre the sea" can be found in many of his poems. I did note that in 1784 Robert Burns had resolved to emigrate to the West Indies. The success after the publishing of his first book of poems being so successful convinced him to remain in Scotland. Who knows what poems and songs may have come out of the West Indies had he left, or even if he had ever come to Canada. From what I have read, he was a proud and passionate Scot and I think he would have been quite impressed with this great land of ours and the people, also proud and passionate, in it.

For me the Burns' supper each year is not only to honour great poet and Son of Scotland. It is a celebration of all things Scottish. At a time in history when Scottish culture and traditions were not just frowned upon, but in some cases, illegal, Burns' fanned the flame of Scottish pride (if you'll excuse the pun!) with his poems of everyday life and feelings. We don't have to look too far to see the influence of Scottish immigrants on the rest of the world. New Year's Eve for example, is celebrated with Auld Lang Syne. Just in this area, we have many landmarks named for Scots, Campbell Lake (my personal favourite). I have a Cousin in Ontario who lives in a small Community called Scotland. In fact, Burns wrote a poem that we can certainly relate to living at the end of the Dempster Highway:

Epigram on Rough Roads
(between Kilmarnock and Stewarton)

I'm now arrived, thanks to the gods! -
Thro' pathways rough and muddy,
A certain sign that making roads
Is not this people's study:
And tho' I'm not with scripture crammed,
I'm sure the bible says
That heedless sinners shall be damned
Unless they mend their ways.

The great gift of the Scots is their adaptability, the way they can make themselves at home wherever they go and blend the local customs in with their own and leave a lasting impression and legacy. My mother told me that the reason God put the Scots on the Earth was to improve the Global gene pool.

And so, ladies and gentlemen, a toast to the Twa' Lands, in the words of the immortal bard himself, taken from On a Scotch Bard, Gone to the West Indies

Fareweel my rhyme composing billie!
Your native soil was right ill willie;
But may ye flourish like a lily,
Now, bonnilie!
I'll toast ye in my hindmost gillie
Tho' owre the sea.

To the Twa' Lands...


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